of Tyre (Ezek. 28:12–19). It would, however, be misleading to describe the story in Genesis simply as a myth. It is, rather, an excellent example of the ability of the sages to make learned use of mythological tradition for their own ends or, as Plato put it, to philosophize by means of myth. In other respects, too, the sapiential character of the narrative is apparent; suffice it to note the interest in ancient geography (the four rivers, 2:10–14) and the Man’s naming of the animals (2:19–20), an
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